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Using Luke's own prologue as the guideline for this commentary, Fred B. Craddock calls attention to the continuities between Jesus and his heritage in Judaism and the church after him. Evidence is provided by the frequency of echoes from the Old Testament and by Luke's clear assumption that the reader is familiar with the book of Acts. While attending to the text of Luke, Craddock provides an...

to abrogate justice, and the parable, with the restraint vital to a parable, leaves the reader to struggle with the tension. The parable is consistent in its own frame of values: twice it is said that the younger son was dead and is alive again, was lost and is found (vv. 24, 32). The reader might have expected, on the literary principle of end stress, that the final phrase would have been “was dead, is alive” on the assumption that no condition is worse than death, no condition is better than life.
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